4102.0 - Australian Social Trends, 1994
ARCHIVED ISSUE Released at 11:30 AM (CANBERRA TIME) 27/05/1994
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Special Feature: Trends in religious affiliation
Historical perspective At the first national census in 1911, 96% of people stated their religion as Christian. In 1933 this fell to 86% as attention had been drawn to the voluntary nature of the religion question and 13% did not respond. The proportion of people stating Christian religion remained reasonably stable until the 1970s, but then declined to 74% in 1991. Most of the decline over the last 20 years was recorded in the early 1970s, in association with an explicit instruction for people with no religion to indicate as such. Between 1933 and 1991, there was an increase in the proportion of the population identifying as Catholic, due primarily to immigration. Over the same period the proportion of the population identifying as Anglican fell from 39% to 24%. This was due in part to the declining proportion of migrants from the UK. However, it is also likely, given the Anglo-Celtic heritage of many Australians, that a larger proportion of those who formerly identified as Anglican either did not answer or specified 'no religion' once these options were explicitly stated on the census form. MAJOR RELIGIOUS AFFILIATIONS
(a) Includes religion inadequately described. (b) Includes object to state. Source: Census of Population and Housing The past decade: 1981-91 Australia's population grew by 16% in the decade to 1991. Over the same period, the number of people identifying with a religion increased by 14%. However, widely varying growth rates were observed for different groups. Between 1981 and 1991, the number of Catholics increased by 22%, overtaking Anglicans as the largest religious group in the country. The fastest growing groups in percentage terms (in the 10 years to 1991) were Buddhism, Pentecostal and Islam, although growth was from a low base in all three cases. Growth in the number of people identifying with a religious group can arise through overseas migration, births, and transfers from other groups (including no religion). These will be offset to some extent by deaths and transfers to other groups. It is possible to gain some insight into the relative importance of the factors underlying growth in specific religious groups over the last 10 years by examining recent migrants together with the numbers of children who are identified with each religious group. Of the 820,000 increase in the number of Catholics between 1981 and 1991, 321,000 (39%) were migrants who had arrived in Australia since 1981. A further 221,000 were children aged 0-9 years who had one or both parents born overseas. In comparison, 86% of the growth in the number of Buddhists can be attributed to immigration between 1981 and 1991 and a further 10% to the Australian born children of (these) migrants. Because the migration wave of Muslims, mainly from Lebanon and Turkey, commenced in the 1970s, a larger proportion of the growth in Islam between 1981 and 1991 arose through births to overseas born people than in the case of Buddhism (40% compared to 10%). The combined effect of migration and births had a much smaller impact on the Baptist, Lutheran and Pentecostal denominations, accounting for 30-40% of the growth between 1981 and 1991. The increase in adherents to these groups is, therefore, likely to have involved transfers from other religious groups. It is also possible that changes in the way that the religion question was asked on the census form were responsible for some of the increase. The 1991 Census was the first in which respondents were able to tick a box if they belonged to one of the seven largest religious groups. These included Lutheran and Baptist but not Pentecostal. GROWTH OF MAJOR RELIGIOUS AFFILIATIONS
Source: Census of Population and Housing COMPONENTS OF GROWTH
Source: Census of Population and Housing Birthplace Overall, 23 per cent of Australians counted at the 1991 Census had been born overseas but, because of the strong association between religion and birthplace, there was a great deal of variation between religious groups in the proportion born overseas. Over 80% of Buddhists and Hindus had been born overseas, as had 72% of Oriental Christians (made up of Armenian, Assyrian, Coptic and Syrian elements) and 64% of adherents to Islam. In contrast, less than 10% of adherents to the Salvation Army and the Uniting Church had been born overseas. As well as the extent of correlation between religion and birthplace, the differences reflect the various migration waves, and the length of time particular groups have been in Australia. In 1981, there were 35,000 Buddhists in Australia. During the 1980s South East Asians made up a sizeable component of the migrant intake and many of these were Buddhist. As this migration wave is relatively recent, by 1991 there had not been a large increase in the number of Australian born children in this religious group. People of Orthodox affiliation, mainly from Greece and Yugoslavia, came to Australia in large numbers during the 1960s while Jewish people, mainly from Poland and the USSR, arrived in the early post-war period. As a consequence, adherents to the Jewish and Orthodox faiths include a much larger proportion (about 45%) born in Australia. A significant proportion of Australia's recent migrant intake has been of Catholic affiliation. However, over a quarter of the whole population identifies as Catholic and, consequently, the proportion of Catholics who had been born overseas remained relatively low at 25%. The extent to which overseas born adherents come from one or a few main countries varies considerably between religious groups. Overseas born Catholic and Jewish people have the widest range of birthplaces with the two main source countries, Italy and the United Kingdom in the case of Catholics, and Poland and the United Kingdom in the case of Jews, accounting for less than a third of the overseas born. In contrast, three-quarters of overseas born Anglicans are from the United Kingdom. Correlations between religion and birthplace of Australia's overseas born population are particularly evident among Lutherans (mainly from Germany and the USSR), Orthodox (mainly from Greece and Yugoslavia), Muslims (mainly from Lebanon and Turkey), and Oriental Christians (mainly from Egypt and Iraq). BIRTHPLACE, 1991
(a) Proportion of religious group born in a given country. (b) Federal Republic of Germany. Source: Census of Population and Housing Aboriginal and Torres Strait Islander people At the 1991 Census, there were broad similarities in the religious affiliation of Australia's Aboriginal and Torres Strait Islander population and the population as a whole. Overall, 74% of Aboriginal and Torres Strait Islander people reported a Christian affiliation, the same proportion as the total Australian population. Anglican, Catholic and Uniting Church were stated by 26%, 23% and 6% (respectively) of the indigenous population. Corresponding figures for the whole population were 24%, 27% and 8%. Some of the smaller Christian denominations such as Baptist, Lutheran, Churches of Christ and Pentecostal had approximately double the proportions of adherents among indigenous people as they did among the rest of the population, probably as a consequence of missionary activity. Some 13% of Aboriginal and Torres Strait Islander people reported 'no religion' and 11% did not answer the question, again similar to the rest of the population. In 1991, less than 2% of the indigenous population reported adherence to traditional religions or beliefs. It is possible, however, that some people with traditional beliefs reported 'no religion' or chose not to answer the question. In the Northern Territory, 7% of Aboriginal and Torres Strait Islander people reported a traditional religion. There was an increase between 1986 and 1991 in the proportion of Aboriginal and Torres Strait Islander people who identified with a religion. In particular, the number stating a Christian denomination increased from 67% to 74%. There was an associated fall in the proportion who did not answer the question, from 16% to 11%. It is almost certain that these figures are a consequence of the introduction of a tick-box for the major Christian denominations in the 1991 Census. RELIGIOUS AFFILIATION OF ABORIGINAL AND TORRES STRAIT ISLANDER PEOPLE
Source: Census of Population and Housing Demographic aspects The age profile of a religious group is a reflection of historic growth patterns as well as the relative importance of different components of growth in more recent years. In 1991, Islam had the youngest age profile of all religions with 53% under 25 years of age and 2% aged 65 years or more. This reflects the recent immigration of young Muslims, plus their younger age at marriage and relatively high rate of child-bearing. In comparison, the Jewish population had one of the lowest proportions of people under 25 years (32%) and the largest proportion of people aged 65 years or more (20%), a result of the high rate of Jewish migration associated with World War II. Of Christian denominations in 1991, the most rapidly growing, Pentecostal, had the youngest age profile with 47% of adherents under 25 years, and only 5% aged 65 years or more. The Catholic population was also relatively young with 41% aged less than 25 years, compared to 33% of Anglicans and 35% of Uniting Church adherents. Of the main Christian denominations, Presbyterians had the largest proportion of adherents aged 65 years or over (20%). Younger people were more likely than older people to report 'no religion'. 38% of the population were under 25 years of age in 1991 but 46% of people who stated 'no religion' were in this age group. Conversely, 11% of the population were aged 65 years and over, but they comprised only 4% of people who stated 'no religion'. Additionally, older people were less likely than younger people to decline to state a religious affiliation. There were also differences in religious affiliation between males and females. At the 1991 Census, 79% of females stated a religious affiliation, compared to 75% of males. Correspondingly, males were more likely than females to state 'no religion' (14% compared to 11%). Although some of this difference can be attributed to the older age profile of females (10% of males are 65 years and over compared to 13% of females), differences were also apparent for particular age groups. In 1991, 76% of women aged 15-24 years reported a religious affiliation compared to 74% of men in the same age group. In the 25-44 years age group, 77% of women reported a religious affiliation compared to 72% of men. RELIGIOUS AFFILIATION BY AGE, 1991
Source: Census of Population and Housing
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